Book of Jamez

55 y/o malcontent, something of a writer

Tag: jamezrant

  • Traditions 4 & 5 and the Responsibility Statement

    The other day before a meeting I was looking up at the Traditions on the wall and anticipating what tradition we’d be on this week (the Wednesday night meeting has a revolving schedule for what we read: 1st Week the Step corresponding to the month out of the 12×12, 2nd week the Tradition corresponding to the month out of the 12×12, third week the Chapter from Alcoholics Anonymous corresponding with the month, and the fourth week the leader gets to choose a story from the back of the book). I was looking at Tradition Four, forgetting momentarily that we had switched over to May just the day before.

     Tradition 4. Each Group should be autonomous except in matters affecting other groups or A.A. as a whole.

    By itself that means that a group can do whatever it wants as long as it doesn’t affect other groups or the whole of A.A. A Group can have part of its opening statement reflect on a Dead Gay Alcoholic (I’ve been to a meeting like this), or pass a second basket which gets raffled off after the meeting (I’ve been to these meetings too). Neither of those things would affect A.A. as a whole nor other groups – they may lead to morbid curiosity of other dead alcoholics or lead you to Gamblers Anonymous, but otherwise they are relatively harmless. Technically, if a meeting wanted to I suppose they could choose to study the Bible, be clothing optional, have topics that are primarily related to the TV series Buffy the Vampire Slayer… but I don’t know what good that would do.  As the Twelve Steps and Twelve Traditions states on page 149 “Thus it was that under Tradition Four an A.A. group had exercised its right to be wrong.”

    As I was reflecting on the 4th Tradition I finally remembered that it was May and looked down to see Tradition Five.

    Tradition 5. Each group has but one primary purpose-to carry its message to the alcoholic who still suffers.

    I read that and it struck me as odd that the Tradition doesn’t state “carry the A.A. message” but “its message”, the groups message.

    So your A.A. group could have a “message” of recovery based on the experience, strength and hope of our first 100 members as laid out in the book Alcoholics Anonymous, but it doesn’t have to. Your A.A. groups “message” could be that group therapy, whining about what ails you (bad day meetings), or even what you’ve learned in a marathon – it’s up to the group.

    Your group can choose to have nothing to do with the Traditions, Service Structure or contributing to the G.S.O. – even though the right to not have anything to do with those things is what Tradition Four is. We have no rules in A.A., just suggestions – like “don’t put your hand on the hot stove” kind of suggestions.

    Traditions 4 and 5 also mean I should quit shaking my head at meetings I disagree with, means I should forget about hoping to educate any wayward meetings on the benefits of doing the Steps as written in the first 164 pages of our text book and I should definitely give up promoting the Traditions, obviously!  It’s each meetings right to do as they see fit, according to their collective group conscience – even when they don’t have one. 🙂

    However, then I think about the Responsibility Statement. (click this to learn about the Responsibility Statement history)

    I am Responsible. 

    When anyone, anywhere, reaches out for help,

    I want the hand of A.A. always to be there. 

    And for that:  I am responsible.

    “…We must remember that AA will continue strong only so long as each of us freely and happily gives it away to another person, only as each of us takes our fair share of responsibility for sponsorship of those who still suffer, for the growth and integrity of our Group, for our Intergroup activities, and for AA as a whole. It is in taking responsibility that real freedom and the enduring satisfactions of life are found. AA has given us the power to choose – to drink or not to drink – and in doing so has given us the freedom to be responsible for ourselves. As we become responsible for ourselves, we are free to be responsible for our share in AA, and unless we happily accept this responsibility we lose AA. Strange, isn’t it?” from the souvenir book for the 1965 Convention, Dr. Jack Norris

    I have to do what I have to do to preserve Alcoholics Anonymous for future generations. I want other people to be given a solution to our common problem, as I was. A solution that’s proven time and time again to work. That means I have options.

    I can choose to stay in a group and try to change them, sharing my experience strength and hope of the 12 Steps, 12 Traditions, 12 Concepts, the Service Structure and more. This might be a long journey with no end in sight, but if you choose to embark on it it might lead to others picking up the simple kit of spiritual tools you lay at their feet – it may not. I’m not this patient and my experience tells me that when there are groups that have a message pretty far away from the A.A. message with many long time members, it’s a little late to change them on your own.

    Or I can find a group that is more similar in nature to my own “message”, perhaps you’ve seen it?

    Step 12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics and to practice these principles in all our affairs. 

    I always try to stress “this message” when I read How It Works or the Steps at a meeting… It’s an important point. These principles, the 12 Steps, can be done working with someone who’s done them themselves out of our text books Alcoholics Anonymous

    “Further on, clear-cut directions are given showing how we recovered.” page 29

    or if you have to you can do them yourself, try to find a sponsor who knows something of the book besides the beginning of Chapter 5 and Page 417/449.

    I should at this point try to remember Middleton Group #1. Rule #62.

    “Don’t take yourself too damn seriously.”

    So I wont, but I will certainly cut some other groups some slack and let them do things their way, but I don’t have to participate in that as long as I find a group who’s message is more similar to my own.

    Take a moment at your next meeting, reflect on what you think your Groups message is and if that message is what you think is going to help the next drunk. Are you spreading the message, are you involved in your group, do you know that your voice in your A.A. meeting is the most important voice in the structure of A.A.? Ask about our history, ask about the Service Structure, put an extra dollar in the basket – it’s your group and you should be responsible for it.

  • Well Sh*t

    Is a strategically placed asterisk all we need to mask a curse word anymore? Just throw a star into the middle of a word, usually replacing the vowel and then no one, except the really clever, will know what word it is that your using.

    Seriously? Like “sh*t” and “f*ck* aren’t really obvious to anyone what they say and mean, do we really have do this? I’m not trying to be a c*nt about it, I just think this is ridiculous.

    Can’t we all grow up and quit getting b*tt hurt whenever something is out there that might offend us?

    “There are 400,000 words in the English language, and there are seven you can’t say on television. What a ratio that is! 399,993 to 7. They must really be baaaad. They must be OUTRAGEOUS to be separated from a group that large. “All of you words over here, you seven….baaaad words.” That’s what they told us, right? …You know the seven, don’t ya? That you can’t say on TV? Shit, piss, fuck, cunt, cocksucker, motherfucker and tits.” – George Carlin more than a while ago, some of these words I think we can say on TV now.

    Are we really so hung up on some words that we ban then from regular use? Yep. When that happens I think they get even more powerful, more desirable and all the cool kids want them even more – like marijuana or maybe m*r*j**n* is better.

    I just think we need to get over our m*th*r f*ck*ng selves before we’re all labeled a bunch of dumb d*mn c*nts that can’t keep our heads out of our own *ss.

  • Olympian Ink

    I knew I had wanted a tattoo honoring the ancient Greek gods for a long long time. I have been a fan, a student of the gods since … well as far back as I can remember. In high school I even worshiped them as a real religion for a while. There was even an elaborate story written with my friend Ted where he and I were children of the Gods trapped here on Earth due to the vicious jealousy of Hera (note: this is long before Hercules: The Legendary Journeys or Rick Riordan’s Percy Jackson – the Lightning thief)

    my lightning bolt tattoo

    First I went with a lightning bolt, I got a blue and red one as I have blue and red Superman crest on my other arm, but that didn’t seem enough.

    So next I got the word Zeus tattooed on my lower back – a tramp stamp if you will (yeah, I can be a tramp).

    But even that didn’t seem to do it, so I thought long and hard about what it was that I wanted.

    Back in high school I had somehow ended up in woodworking class – I think this was my mothers idea, or maybe we had to take a class like that – kind of like gym or math – something stupid I’ll never do again unless I have to. Everyone else was making gun racks (it is WI after all) or chests and I started to make a chest but it was pretty awful – the teacher told me I should make something that mattered to me so I opted for a symbol for the gods. I called it a star chart – had nothing to do with stars, but had a symbol to represent each of the Major 12 Greek gods. At first I tried carving the symbols in, but I have no talent there, so the teacher taught me how to use a wood burner and I burned the symbols into the wood. I had a lightning bolt for Zeus, a peacock for Hera, a trident for Poseidon, a skull and cross bones for Hades, a sun for Apollo, a moon for Artemis, a sword for Ares, a heart for Aphrodite, a… um, I can’t remember what I had for Hephaestus, a caduceus for Hermes and grapes for Dionysus. In the center of the star chart was this drawing I used to put after I signed anything, kind of a mixture between the Van Halen V looking symbol and Johnny Quick’s symbol (Johnny Quick ironically got his powers by reciting a mathematical equation… oy). The star chart was lost during a move during my drinking days, probably didn’t survive – it was just stained and varnish varnished decorated wood – but powerful wood – lol, powerful wood.

    So I thought maybe I’d like a tattoo with those symbols so I started to design what I wanted over a year ago. I’m not much of an artist so it was pretty basic. My idea was given to my tattoo guy Matthew at Jinx Proof Tattoos in Georgetown, who came up with this basic drawing:

    Matthew’s drawing based on my rough idea

    He had also come up with a bunch of the symbols representing the gods, which eerily reminded me of the Star Chart, but I opted for the more artistic version.

    I had six sessions with Matthew over the last few months, with a minimum 2 weeks between each visit to ensure proper healing. Last night we finished and I’m really glad. It was expensive, it was time consuming, it was totally worth it!

    Olympian Ink Tattoo
  • Updates

    Tuesday I handed in my Essay: Congressional Recess, which is about the way our lawmakers seem to waste time, once it’s graded I’ll let you know how I did. At the third draft stage my Professor did say he “hated it.” I love that, I need that kind of honest feedback. I then proceeded to rewrite the piece which is what was handed in. Essay #3 is a Documented Essay, I plan to write on Video Game addiction with quoted text from very intelligent people from Washington, DC.

    Last week in Math we took test #3 and my score was revealed today: 95% correct! Woot!!! Making me feel better about useless knowledge that will never come into play in my real or imaginary life.

    I came home from school, took a quick shower and shaved and went to look for a job… handed in my resume and filled out the application at the FarmFresh (local grocer) and they asked me to come back at 4:30 for orientation… God help me. [For those of you who may need to know, FarmFresh is owned by the same company that owns Cub Foods: SuperValu] So, Orientation went well, and it looks like I have to have some cashier training… still hoping Walmart will call with a better offer.

  • Forgotten Faces Unforgotten Fears

    I cannot recall how he looked, his image has faded from my mind, if only the memories would fade as easily. He shattered my childhood and helped shape the way I view men today. The seduction and molestation changed my life forever.

    If he walked up to me today would his face be remembered? Would it bring back to consciousness the shame, the demoralization, the guilt? Would I feel hate? Disgust? Would I feel at all?

    Would he know me today, would he remember the day in court when my finger pointed at him and I spoke his name? Does he feel sorry for the acts of rape he inflicted upon children of all ages? Does he feel remorse?

    Does God forgive all men? If so, should I?